Yaadhum oore yaavarum kelir lyrics12/29/2023 ![]() Subbarayulu, who is also the former head, Department of Epigraphy andĪrchaeology, Tamil University, Thanjavur. ‘order’ in Persian) from the king” said eminent epigraphist Y Welfare of the Mongolian emperor Kublai Khan after the firman (meaning State of two broken slabs today at the Xianmen University Museum inĬhina, reads that one Sambantha Perumal had built a shrine for the “The bilingual Tamil-Chinese stone inscription, which is found in a Named the deity after him at the port town Quonzhou in China in 1281 CE. ![]() If not, they would not have reverred a MongolianĮmperor as Lord Siva, constructed a temple for his welfare and even Socialist character of the Tamils in regarding mankind, cutting across His song in Purananuru, a Sangam period work, stands testimony to the The popular line Yaadhum Oore Yaavarum Kelir… (All towns are ours.Įveryone is our kin) by the ancient Tamil bard Kaniyan Pungundranar from Now-demolished Wall of Nadur can never be as beautiful as the wall in Night of the Scorpion, and the wall thatĭepicted the giant shadows of the performing folklorist. Wall, the Walls of Troy, the Great Wall of China, the Madukkarai Wall and the Like theĬhellandiamman Temple at the Madukkarai of Kulittalai, the shrine of the sameĭeity is found in the Madukkarai of Coimbatore too. The very opening of the Palakkad Gap, Madhukkarai,Īs its Tamil expression literally suggests, is not an ‘embankment of wine’, butĬorruption of ‘Madhil Karai’ (wall built to mark a region’s boundary). In an overnight by Goddess Chellandiamman ! Coimbatore too has a ‘Madukkarai’ on its western border. Nadu still believe that the ‘Madukkarai Wall’ was erected Nevertheless, the myth-loving people of Tamil Tiruchirapalli and built a rampart, stretching from Madukkarai till Kollimalai The Chera,Ĭhola and Pandya kings once held a meeting at Chellandiamman Temple at ![]() Interesting to trace another wall on the eastern borders of Kongunadu. The scene triggered an idea in me that I should make Annanmar Kadhai into an animated form I observed the vivid movements of his giant shadow fall on the Performed the show in the light of a Theepantham As Olapalayam was an un-electrified village then, the folklorist Remember that there were about 50 people sitting in a semicircle on the ground and Oral tale digitalized and made it available even in tabs and smart phones. Titling it as The Legend of Ponnivala, she got the Kangeyam in 1965, documented the complete Kongu folk epic – the Annanmar Kadhai. Mud-baked wall in a village took the glory of a Kongu folk epic to newīeck, the Canadian anthropologist, who came to the village Olapalayam near They searched for a scorpion that stung a woman by the night in the popular Villagers, with candles and lanterns, threw their ‘giant scorpion shadows’ when Some walls were beautiful as the mud-baked walls of a house, on which, the The Great Wall of China too developed from borderįortifications and castles of individual Chinese kingdoms, which were with the Have watched the decade-long battle between the Greeks and Trojans resulting in Steep walls of Troy withstood a ten-year siege by the Greeks. Have played active roles in dividing people and causing bloodshed on earth. Line, hints at his stance against constructing walls. Walls in winter is ‘frost’” Raab assumes that Robert Frost, by using the word ‘frost ‘in the Though it was difficult toĭiscover Robert Frost’s stance on constructing walls, Lawrence Raab, a poet-critic,įinally cracked the puzzle in a line from the poem “Something that undermines Other believing in it for making good neighbours. Of them, one is against the concept of walls dividing people and the Which the stories failed to highlight, was that the wall being taller than the Has killed 17 people at Nadur in Mettupalayam, is just a ‘wall’ and nothing Poem has reflected such walls, particularly the Berlin Wall, which divided theĬapitalist Western from Communist Eastern Europe. Understood from different perspectives ever since it appeared in the book North of Boston in 1914. The verse, with its ambiguous, but subtle character, has been Poet Robert Frost cast a cold eye on the walls that divide mankind literallyĪnd figuratively in his famed poem Mending
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